{"id":1015,"date":"2016-07-26T02:42:30","date_gmt":"2016-07-26T02:42:30","guid":{"rendered":"https:\/\/www.mtls.ca\/staging\/?p=1015"},"modified":"2025-01-02T01:11:48","modified_gmt":"2025-01-02T01:11:48","slug":"yuan-changming","status":"publish","type":"post","link":"https:\/\/www.mtls.ca\/issue27\/yuan-changming\/","title":{"rendered":"Yuan Changming"},"content":{"rendered":"<p>&nbsp;<\/p>\n<h3>Vs\/&amp;: Two Free Haiku<\/h3>\n<p><em>1\/ <\/em><em>Bird vs Wind<\/em><\/p>\n<p>The bird strives to catch<br \/>\nThe wind, but it is so strong<br \/>\nIt traps the bird instead<\/p>\n<p><em>2\/ The Cosmos &amp; My World<\/em><\/p>\n<p>Just as our cosmos is, supposedly, where<br \/>\nLight can reach in space, so my world is<br \/>\nWhere my voice can travel through time<\/p>\n<h3>The Present Interior: a Parallel Poem<\/h3>\n<p>For now let\u2019s forget all troubles &amp; miseries<br \/>\nIn this world of red dust, forsake our family &amp;<br \/>\nFriends alike, forgive each &amp; every other\u2019s debts<\/p>\n<p>&amp; wrongdoings as well as our own sins; for now<br \/>\nLet\u2019s not get stuck to our pasts or try squeezing<br \/>\nInto our futures, foreseeable or otherwise<\/p>\n<p>Where we may easily become too lost in<br \/>\nCharacter as in imagination; for now, just<br \/>\nLet it be, including everything &amp; everybody<\/p>\n<p>While the little cloud above the horizon drifts<br \/>\nAlong, &amp; the tiny fish keeps bubbling on &amp; off<br \/>\nIn the creek; for now let\u2019s stop &amp; separate<\/p>\n<p>Our selfhoods from our minds, observe how<br \/>\nThey are making whims &amp; wishes, &amp; watch<br \/>\nHow they become conditioned by concepts &amp;<\/p>\n<p>Constructs; for now let\u2019s stay put as the hand-<br \/>\nWritten book of history is being torn off<br \/>\nPage by page, until we find our innermost<\/p>\n<p>Being in the heart of our soul at a crowded<br \/>\nCorner; &amp; let\u2019s take off our masks, identities<br \/>\nEven awareness as if we were peeling off<\/p>\n<p>An onion, though we may find nothing for now<\/p>\n<h3>Personal Assets<\/h3>\n<p>I don\u2019t own the sun, but I<br \/>\nHave plenty of sun light<\/p>\n<p>I don\u2019t own the sky, but<br \/>\nI enjoy all the free air<\/p>\n<p>I don\u2019t own the morning<br \/>\nBut I cherish a lot of hope<\/p>\n<p>I don\u2019t own the language, but<br \/>\nI am entitled to every word<\/p>\n<p>I don\u2019t own autumn, but<br \/>\nI can get a good harvest<\/p>\n<p>&nbsp;<\/p>\n<h3>Attachment Detached: for Qi Hong<\/h3>\n<p>I thought you were the home<br \/>\nTo my little bird as to my<br \/>\nLarge soul, but alas, I find<br \/>\nYou are just my final hotel<br \/>\nAlong my long way to Dao<\/p>\n<h3>Chinese Lessons Continued: a Lingua-cultural Poem<\/h3>\n<p>[<em>Created Supposedly by Cangjie, &amp;<\/em><em>Used by all peoples well <\/em><em>Before the Babel Tower was built<\/em>]<\/p>\n<p>Square-shaped, stroke-structured<br \/>\nEvery Chinese character presents an<br \/>\nAbstract painting rich in symbolic<br \/>\nMeanings; for example, \u2018\u81ea\u7531\u2019<br \/>\n[Freedom] is an enclosed framework<br \/>\nWhere there\u2019s always a unique stroke<br \/>\nTrying to break out of the cell<br \/>\nWhereas \u2018\u7262\u7b3c\u2019 [prison house] is<br \/>\nOpen-ended in every direction, but<br \/>\nEven if you are as strong as a bull<br \/>\nOr a dragon, you can never hope to<br \/>\nEscape from under a simple radical<\/p>\n<h3>East vs West: a Synoptic Cultural Comparison (2)&nbsp; &nbsp;<\/h3>\n<p><em>1\/Philosophy\/Ancients<\/em><br \/>\nGreek philosophers focused on the relationship<br \/>\nBetween man &amp; nature as they walked &amp; debated<br \/>\nWhile Chinese thinkers were concerned mainly<br \/>\nAbout how a human being got along with another<\/p>\n<p><em>2\/Language\/Inflections<\/em><br \/>\nEnglish pays much heed to the formal features of<\/p>\n<p>Verbs\/actions, besides its distinction between sex<br \/>\nCases &amp; numbers of pronouns, while Chinese has<br \/>\nAlways remained fixed within its square shape&nbsp;<\/p>\n<p><em>3\/Painting\/Traditions<\/em><br \/>\nWestern painting depends on a single perspective<br \/>\nAs much as chiaroscuro to achieve verisimilitude<br \/>\nWhile Chinese painting is an artistic expression of<br \/>\nImpressions that never have to imitate the reality<\/p>\n<p><em>Footnote<\/em><br \/>\nWesterners keep sharpening their tools to attain<br \/>\nHappiness (through science, or by using power)<br \/>\nWhile Chinese try to stay with it like a Daoist<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Vs\/&amp;: Two Free Haiku 1\/ Bird vs Wind The bird strives to catch The wind, but it is so strong It traps the bird instead 2\/ The Cosmos &amp; My World Just as our cosmos is, supposedly, where Light can reach in space, so my world is Where my voice can travel through time The Present Interior: a Parallel&hellip;<\/p>\n","protected":false},"author":3,"featured_media":5212,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[7],"tags":[],"class_list":["post-1015","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-poetry"],"_links":{"self":[{"href":"https:\/\/www.mtls.ca\/issue27\/wp-json\/wp\/v2\/posts\/1015","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.mtls.ca\/issue27\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.mtls.ca\/issue27\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.mtls.ca\/issue27\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.mtls.ca\/issue27\/wp-json\/wp\/v2\/comments?post=1015"}],"version-history":[{"count":28,"href":"https:\/\/www.mtls.ca\/issue27\/wp-json\/wp\/v2\/posts\/1015\/revisions"}],"predecessor-version":[{"id":5213,"href":"https:\/\/www.mtls.ca\/issue27\/wp-json\/wp\/v2\/posts\/1015\/revisions\/5213"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.mtls.ca\/issue27\/wp-json\/wp\/v2\/media\/5212"}],"wp:attachment":[{"href":"https:\/\/www.mtls.ca\/issue27\/wp-json\/wp\/v2\/media?parent=1015"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.mtls.ca\/issue27\/wp-json\/wp\/v2\/categories?post=1015"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.mtls.ca\/issue27\/wp-json\/wp\/v2\/tags?post=1015"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}