{"id":995,"date":"2013-05-30T02:39:34","date_gmt":"2013-05-30T02:39:34","guid":{"rendered":"https:\/\/www.mtls.ca\/issue15\/?page_id=995"},"modified":"2026-05-28T20:38:17","modified_gmt":"2026-05-28T20:38:17","slug":"cassidy-mcfadzean","status":"publish","type":"page","link":"https:\/\/www.mtls.ca\/issue15\/writings\/poetry\/cassidy-mcfadzean\/","title":{"rendered":"Writings \/ Poetry: Cassidy McFadzean"},"content":{"rendered":"<p lang=\"en-GB\"><b>Arrival of a\u00a0Train\u00a0at La Ciotat<\/b><\/p>\n<p lang=\"en-GB\">Plato must have needed the flame of a candle,<br \/>\nand a concave mirror to project his images<\/p>\n<p>of trees and animals upon the cave wall.<br \/>\nThe projectionist moves his slides quickly, in<\/p>\n<p>and out of the lantern, palms polishing metal,<br \/>\nsummoning a vision: trees tremble in the wind,<\/p>\n<p>branches waver in a breeze, birds captured<br \/>\nin the sun\u2019s glare. Our eyes, some historians<\/p>\n<p>suggest, not accustomed to the phenomena<br \/>\nof cinema, found the representations life-like,<\/p>\n<p>their movements potent, their presence paralyzing.<br \/>\nYes, we were chained to the cave with wonder.<\/p>\n<p lang=\"en-GB\"><b>The Headless Woman<\/b><\/p>\n<p>Nanny perched on a stool in a curtained<br \/>\nbooth, posing as the headless woman<br \/>\nin her little brother\u2019s circus show.<br \/>\nThe poster depicts her long slender arms,<\/p>\n<p lang=\"en-GB\">legs crossed, dressed in a skirt, high-heeled<br \/>\nshoes, her head absent from the<\/p>\n<p lang=\"en-GB\">frame. This was before the invention<br \/>\nof Photoshop. Our great uncle manipulated her<\/p>\n<p>appearance using a series of mirrors, so<br \/>\nthat when you approached the cabinet<br \/>\nand she sat before you, her face was obscured.<\/p>\n<p lang=\"en-GB\">Nanny was always the last to leave<\/p>\n<p>the dinner table, chewing each bite<br \/>\nwith deliberation, the third and fourth<br \/>\nhelpings of apple pie. When Michael<br \/>\nlived out his final days in a sanatorium<\/p>\n<p>for the mentally deranged, Nanny<br \/>\nrode the bus from Ottawa to Regina<br \/>\nto collect his ashes in a small box.<br \/>\nShe held it on her lap the whole trip<\/p>\n<p>home. When my parents told me this story<br \/>\nI imagined not the heat and the rabble<br \/>\nof the grey hound, but the rumble of a train,<br \/>\nits movement on the tracks, the rain against<\/p>\n<p>the window, the straightness of her back.<\/p>\n<p>&nbsp;<\/p>\n<p lang=\"en-GB\"><b>Schr\u00f6pfer\u2019s Ghost<\/b><\/p>\n<p lang=\"en-GB\">\nJohann Georg Schr\u00f6pfer sets up his magic<br \/>\nlantern in a coffee shop in Leipzig.<br \/>\nHe conjures devils and ghosts, makes<br \/>\nthe polis believe the apparitions stand<br \/>\nbefore them as real as their arms outstretched<br \/>\nin front of their faces. He holds s\u00e9ances<br \/>\nfor our loved ones, lost to sickness<br \/>\nand old age. And in those dark nights,<br \/>\nthe smoke pouring in from the walls,<\/p>\n<p>the scent of coffee beans seeping in<br \/>\nfrom the storeroom, the image of a little<br \/>\ngirl appears like an angel. His shows<br \/>\nso convincing, the magic begins to fool<br \/>\nSchr\u00f6pfer himself. He becomes terrified<br \/>\nthat even when the flame is extinguished,<br \/>\neven when the smoke wafts away and<br \/>\nthe exhausted patrons take themselves<br \/>\nhome to bed, its pleasant sleep or eerie<\/p>\n<p>dreams, that the outline of a daemon remains<br \/>\nprojected on the wall. Even when he throws<br \/>\nopen the drapes and lets the sunlight inside,<br \/>\nhe is unable to scratch the picture away. Like<br \/>\na shadow burned into the plasma of a flat<br \/>\nscreen television, he feels the devil burned<br \/>\ninto his eyes. One evening in 1774 he shoots<br \/>\nhimself in the face after telling his audience,<br \/>\nlike a rabbit from a hat, he would later reappear.<\/p>\n<p><!--nextpage--><\/p>\n<p lang=\"en-GB\"><b>Phantasmagoria<\/b><\/p>\n<p>The photographer of the tsar, Prokudin-Gorsky,<br \/>\nmade famous for documenting the Russian empire<br \/>\nat the turn of the twentieth century. He captures<br \/>\nthe Kama river like glass before the horizon;<\/p>\n<p>bulbous onion domes; emirs with dark beards and<br \/>\nsilk costumes, their fingers adorned with gold rings<br \/>\nand fat purple jewels; young peasant girls with braided<br \/>\nhair posing in front of log cabins, aprons stained with dirt<\/p>\n<p>and grease; farmers lugging tall wicker baskets of potatoes;<br \/>\nstone fences and trodden paths winding like a labyrinth.<br \/>\nIt is all in colour: Three monochrome frames taken<br \/>\nseconds after one another. Nearly simultaneous,<\/p>\n<p>viewed through red, blue, and green filters, and spliced<br \/>\ntogether. A Technicolor image of the composite scene.<br \/>\nHow am I to believe that people today are the same?<br \/>\nIt is only their clothes that have changed. But photographs<\/p>\n<p>are only spells, little lulls of trickery. When the plates<br \/>\nof colour do not line up exactly\u2014a bump of an elbow<br \/>\na twitch of a limb\u2014 and instead of the lucid outlines<br \/>\nof figures, their clothing preserved, their postures straight,<\/p>\n<p>there will be a ghostly shadow of colour, some twinge that is<br \/>\nnever captured in reality. I would never find blue or red<br \/>\nshadows following me, but they are present in ghosts,<br \/>\nthe only hint that pictures are a make-believe game.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Arrival of a\u00a0Train\u00a0at La Ciotat Plato must have needed the flame of a candle, and a concave mirror to project his images of trees and animals upon the cave wall. The projectionist moves his slides quickly, in and out of the lantern, palms polishing metal, summoning a vision: trees tremble [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":1360,"parent":229,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-995","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/www.mtls.ca\/issue15\/wp-json\/wp\/v2\/pages\/995","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.mtls.ca\/issue15\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.mtls.ca\/issue15\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.mtls.ca\/issue15\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.mtls.ca\/issue15\/wp-json\/wp\/v2\/comments?post=995"}],"version-history":[{"count":1,"href":"https:\/\/www.mtls.ca\/issue15\/wp-json\/wp\/v2\/pages\/995\/revisions"}],"predecessor-version":[{"id":1451,"href":"https:\/\/www.mtls.ca\/issue15\/wp-json\/wp\/v2\/pages\/995\/revisions\/1451"}],"up":[{"embeddable":true,"href":"https:\/\/www.mtls.ca\/issue15\/wp-json\/wp\/v2\/pages\/229"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.mtls.ca\/issue15\/wp-json\/wp\/v2\/media\/1360"}],"wp:attachment":[{"href":"https:\/\/www.mtls.ca\/issue15\/wp-json\/wp\/v2\/media?parent=995"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}